Myth and Metaphor
There is no way I could say it better. Joseph Campbell, from Thou Art That : Transforming Religious Metaphor :
The problem, as we have noted many times, is that these metaphors, which concern that which cannot in any other way be told, are misread prosaically as referring to tangible facts and historical occurrences. The denotationâthat is, the reference in time and space: a particular Virgin Birth, the End of the Worldâis taken as the message, and the connotation, the rich aura of the metaphor in which its spiritual significance may be detected, is ignored altogether. The result is that we are left with the particular âethnicâ inflection of the metaphor, the historical vesture, rather than the living spiritual core.
Inevitably, therefore, the popular understanding is focused on the rituals and legends of the local system, and the sense of the symbols is reduced to the concrete goals of a particular political system of socialization. When the language of metaphor is misunderstood and its surface structures become brittle, it evokes merely the current time-and-place-bound order of things and its spiritual signal, if transmitted at all, becomes ever fainter. It has puzzled me greatly that the emphasis in the professional exegesis of the entire Judeo-Christian-Islamic mythology has been on the denotative rather than on the connotative meaning of the metaphoric imagery that is its active language. The Virgin Birth, as I have mentioned, has been presented as an historical fact, fashioned into a concrete article of faith over which theologians have argued for hundreds of years, often with grave and disruptive consequences. Practically every mythology in the world has used this âelementaryâ or co-natural idea of a virgin birth to refer to a spiritual rather than an historical reality. The same, as I have suggested, is true of the metaphor of the Promised Land, which in its denotation plots nothing but a piece of earthly geography to be taken by force. Its connotationâthat is, its real meaningâhowever, is of a spiritual place in the heart that can only be entered by contemplation.
There can be no real progress in understanding how myths function until we understand and allow metaphoric symbols to address, in their own unmodified way, the inner levels of our consciousness. The continuing confusion about the nature and function of metaphor is one of the major obstaclesâoften placed in our path by organized religions that focus shortsightedly on concrete times and placesâto our capacity to experience mystery.
page, I have often been guilty of just reading the comments threads behind the posts. Although there has been much (justified) wringing of hands and gnashing of teeth (not to mention the occasional bestial roar of anguish) recently about the decline of the level of discourse around the place, it’s a rare day that there aren’t at least a couple of threads where Very Smart People talk about things that I have, compared to them, a tenuous grasp on, and that I find fascinating and informative. I’ve learned a lot there over the last 18 months or so, sharpened my writing skills (to a small degree, ok, fair enough), and feel as if I am part of a well-defined but very diverse community, a group of brainy folks who, most of the time, are good fun to be around. Although many of the ‘old guard’ are more inclined to believe that a well-crafted post to the front page, with interesting links, is the key factor in what makes MeFi great (in perhaps much the same way that it has been argued in some places that the focus of a ‘real’ weblog should be linkage), I tend to lean towards the discussion that a great link, or even a crap one, can generate.
So my little screed for today came to me whilst I was doing my almost daily rounds. There’s a list of blogs (over there to the right, you see ’em? The ones labelled ‘Voices sweet to my eye’ are the ones I’m talking about here, although there are also a goodly number amongst the Metafilter gang and the Blogrolling list further down) that, after I finish reading, I’ve either had a good laugh, or feel like a marginally better person, or feel like ‘Damn – there’s what I oughta be shooting for here’, or some combination of the three.